As Luke is trying to produce an orderly account of the beginning of Christianity so that Theophilus could know with certainty the things he had been taught, part of that certainty is in establishing that God started it all. Similar to how the writer of Genesis handles the account of creation, it is not as much his intent to prove, in order to persuade the unbeliever, as much as it is his intent to proclaim, in order to assure the believer.
The writer of Genesis establishes in just one verse the state of things at the time of creation. “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters”. It is a bleak picture, but by the end of the chapter the picture has changed, and the believer comes away with one thing; ‘God started it all’.
Luke does the same thing in his first chapter. He also paints a bleak picture. We know that Elizabeth will have a son, but Luke makes it clear that in spite of repeated unsuccessful efforts, she has never yet been able to. Likewise, we know that Mary will have a son, but Luke makes it clear that she has never tried to have one; she shouldn’t be able to have one. And once again by the end of the chapter, the believer comes away with one thing; ‘God started it all’.
As both the first chapters of Genesis and Luke are accounts of a beginning, it falls then on the reader whether or not to believe. Some, like Mary, will believe fully as soon as they hear it. Others, like Zachariah and Elizabeth will only believe in part at first. After so many unsuccessful efforts—so many failures—it was hard for them at first to believe what God had told them. It took a little confirmation before they could fully believe.
As Luke gives us this account that we might know with certainty the things we have been taught—that we might believe—it is good to have that certainty. It is good to know what we believe. But there is another level of believing . . . a harder level. It is the level these three struggled with. It is one thing to believe the written account of what God has done; it is quite another to believe what He says to us.
That is what these three had to do. Similarly, that is our struggle. Not so much with the written account, but with what God says to us today or tomorrow. When Mary went to visit Elizabeth, Elizabeth greeted her with these words; “Blessed is the one who has believed that what the Lord has said to her will be accomplished”. That is where our ability to believe really struggles.
It doesn’t take fully believing, as Mary was able to do, to see what God said He would accomplish. Zachariah and Elizabeth only partly believed and they saw it. But believing is to these spoken things of God as 3D glasses are to a 3D movie. The 3D is there. Without glasses you will not see it. With one lens you will sort of see it. But with both lens it is pretty cool. Believing gives us the ability to see. Believing is seeing.
Thank you Mike on this one. My eyes are in tears because, Yes, I lack the 3D perspective on how things will work out from here. Yet, I have believed Him right from the moment he spoke to my heart. And if I have believed…then I will see it come to pass…of course in His time.
Your writings always bless my heart.
Blessings to you,
Gladwell
Believing is seeing. John writes something similar when he compares believing to looking. As the serpent was lifted up in the wilderness (so all who looked at it would be saved from the snake bite), so Jesus was lifted up that all who believe in him (look to him) would be saved from their sins.
Brian
Good post. Believing gives us the ability to see — and our abilty to believe comes from the Spirit as we abide in God’s Word.
Rachel